Ethics should concern all levels of life:
Mill was raised in the tradition of Philosophical Radicalism, made famous by Jeremy Bentham —John Austin —and his father James Mill —which applied utilitarian principles in a self-conscious and systematic way to issues of institutional design and social reform.
Utilitarianism assesses actions and institutions in terms of their effects on human happiness and enjoins us to perform actions and design institutions so that they promote—in one formulation, maximize—human happiness. As documented in his AutobiographyMill was groomed from birth by his father to become the ultimate Victorian intellectual and utilitarian reformer.
As part of this apprenticeship, Mill was exposed to an extremely demanding education, shaped by utilitarian principles. While Mill followed the strict intellectual regimen laid down by his father for many years, he suffered a profound intellectual and emotional crisis in the period — As Mill emerged from his depression, he became more concerned with the development of well-rounded individuals and with the role of feeling, culture, and creativity in the happiness of individuals see Capaldi Though Mill never renounced the liberal and utilitarian tradition and mission that he inherited from his father, his mental crisis and recovery greatly influenced his interpretation of this tradition.
He became critical of the moral psychology of Bentham and his father and of some of the social theory underlying their plans for reform. It is arguable that Mill tends to downplay the significance of his innovations and to underestimate the intellectual discontinuities between himself and his father.
We need to try to understand the extent of the transformation Mill brings to the utilitarian and liberal principles of the Radicals.
Bentham begins his Introduction to the Principles of Morals and Legislation with this hedonistic assumption about human motivation. Nature has placed mankind under the governance of two sovereign masters, pain and pleasure Principles I 1.
Bentham allows that we may be moved by the pleasures and pains of others. But he appears to think that these other-regarding pleasures can move us only insofar as we take pleasure in the pleasure of others V In his unfinished Constitutional CodeBentham makes this commitment to psychological egoism clear.
On the occasion of every act he exercises, every human being is led to pursue that line of conduct which, according to his view of the case, taken by him at the moment, will be in the highest degree contributory to his own greatest happiness. So the version of psychological egoism to which he is attracted is psychological hedonism.
He may see it as a generalization from his observations about the motives underlying human behavior. James Mill also treats psychological hedonism as axiomatic in his Essay on Government The desire, therefore, of that power which is necessary to render the persons and properties of human beings subservient to our pleasures, is the grand governing law of human nature.
But these concessions to psychological pluralism are exceptional. Even in contexts where Bentham recognizes motivation that is not ultimately self-interested, he appears to treat it as weaker and less dependable than self-interested motivation Book of Fallacies — Bentham claims that utility not only describes human motivation but also sets the standard of right and wrong Principles I 1.
By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question ….vol 6 pg 1. A Philosophy of Education Book 1.
Introduction. These are anxious days for all who are engaged in education. We rejoiced in the fortitude, valour and devotion shown by our men in the War and recognize that these things are due to the Schools as well as to the fact that England still breeds "very valiant creatures.".
A. Introduction B. Impacting moral and character development C. Three exemplary programs D. Summary and conclusions E. References Introduction. As previously stated in the section related to desired student outcomes (Huitt, a), in my opinion there are three major issues in the education of young people today.
The first is the development of a vision for one's life that includes the. The rise of contact and commerce between many human-colonized worlds or many worlds of alien intelligences that have come to trust and do business with one another.
Thus at Venice the College, even in the absence of the Doge, is called "Most Serene Prince." The Palatine of Posen, father of the King of Poland, Duke of Lorraine. The Code for Global Ethics: Ten Humanist Principles [Rodrigue Tremblay, Paul Kurtz] on ph-vs.com *FREE* shipping on qualifying offers.
Humanists have long contended that morality is a strictly human concern and should be independent of religious creeds and dogma. This principle was clearly articulated in the two Humanist Manifesto s issued in the mid-twentieth century and in .
Based on these rationalist premises, Shermer proposes that the "goal of a science-based morality should be to construct a set of provisional moral precepts that are true for most people in most circumstances most of the time—as assessed by empirical inquiry and rational analysis" ().